Dadistan-we Dinik (otherwise Religious Viewpoints away from Manuskihar young man out of Yudan-Yim, Dastur regarding Pars and Kirman, An excellent
PAHLAVI Messages. Part I. EW West (1880) SBE 5. Oxford: Clarendon. Which and further quantities translate surviving theological and you can courtroom messages (since recognized regarding 1880s) away from Zoroastrianism, believed so you can result from Avestan messages now lost. Translator commentary into the Kolumbija brak of a lot troubles and you will concerns of his work. Cards listed here are most tentative. Bundahis (or perhaps the Modern Production). ch. XV: 1-5 (transl. pp. 52-54), creation story, first guy and first woman, and you may a forest “whoever fresh fruit is the brand new 10 styles of people” – with note to XV: 30 (pp. 59-60) where footnote six discusses ten styles of ‘monsters’, recalling stories out-of uncommon races from inside the Asia. Notice as well as racial differentiation in ch. XXIII: 1-2 (p. 87), today really offending. Shayast La-Shayast (or perhaps the Best and Poor). ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, plus ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means degree regarding children’s obligation to possess incorrect chatter while in the prayer big date: up to five years, zero fault; regarding five so you’re able to eight, age for the father; 7 so you can fifteen, better amount of youth’s responsibility. V: seven (pp. 292-93) reasons deaf-and-dumb person who you should never make right a reaction to prayers. VI: 1-2, “Brand new deaf and dumb and helpless” (‘armest’: footnote 2 gets probable meaning right here, “an enthusiastic idiot, or insane person”), whether or not out-of right actions and you will aura, “are unable to carrying out a great functions”. X: 35 (p. 332), a woman are complement particular priestly requirements among feminine; footnote six cites Avestan passageway in which “one woman who isn’t feeble-minded” may do particular priestly obligations to possess youngsters.
LXIV: 2-5 (pp
PAHLAVI Messages. Part II. The newest Dadistan-i Dinik in addition to Epistles of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, for the heredity, appears to suggest that a beneficial young man (or their spouse) “who is blind in eyes, otherwise crippled [armest – select earlier in the day annotation] in legs, or maimed in their give” receives twice the new express from a ready-bodied young man, a variety of confident discrimination allegedly on such basis as you need. Epistles of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to “Zaratust the latest clubfooted (apafrobd)”. Footnote 2 ways a recently available people named Z., “who’d endeavoured to conceal the brand new deformity you to disqualified your” on higher priesthood. Pick plus Addition (p. xxvi). Appendix. III, on the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of divorce proceedings, says “vice and you may fraud and the agony regarding deformity” because the flaws which may privately become caused by a guy.
PAHLAVI Texts. Part III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (otherwise Opinions of your own Soul away from Skills). Ch. XV: 1-6 and you will footnote dos (p. 42), refers to “the newest poorest and more than secluded (armesttum) person” (discover before annotation to your ‘armest’) exactly who preserves sincerity within the consider, term and you may deed, can get a good functions imputed to your although unable to in reality doing instance really works. Ch. XXVI: 4-6, (p. 56), new blind individual that have reached training and you will expertise “will be considered as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of a single “who provides rooms hotel on the unwell and you will secluded [‘armest’] and you may traders”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Reason). V: 63-64 (p. 144), if the a close look, ear canal, nostrils, limb etc is handicapped, among the almost every other body organ is no replacement. X: 64 (p. 170), mention of “tips guide body language” one of ways in which Zoroaster preached and you can sure King Gustasp. XII: 64-70 (p. 207), loss of sight numbers having darkness, lack of knowledge an such like inside the a summary of “demoniacal distinct features”. Unfortunate Dar of the Hundred or so Victims. Ch. 326-27), penalties to own thieves is amputation away from ear canal and you can (within third offense) from right-hand, and additionally an excellent and you will jail sentence.
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